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Decimus Stele
Folklore - Superstition
1) The worship of icons, creation of stories as explanations and the
rationalization of superstitions is not pagan or caused by ignorance,
but simply a human need. John of Damascus (c. 675-c. 750), an
accomplished and innovative musician for the Eastern Orthodox Church
in his time, was a leading thinker. He defended the use of images
in Christianity, arguing against the Iconoclasts and eventually the
Islamic tradition that would over-power the Mediterranean region.
John, who became a saint, argued that failure to use sacred images was
actually denying God's Incarnation in Christ. He led the way, in a
historic sense, from transforming images from idols into icons. In
doing this he both acknowledged the need for folklore and superstition
to support the human condition, and developed the rational,
intellectual argument to give believers permission to use images as "a
mirror and a figurative type, appropriate to the dullness of our
body." An idol might be vested with magical powers, where an icon is
a useful abstraction of the original that is intended to change the
way people feel.
His intention was to aid Man to rise above the senses, to touch, as
it were, the eternal world of divine essences. "The Christian image
of Christ, of Mary, or of the Saints was 'a triumph, a manifestation,
and a monument in commemoration of a victory.' When anyone viewed a
sacred image, he participated in the victory of Christ over the demons
[or the victory of whatever god image one accepts]." (Daniel J.
Boorstin, The Creators, 1992) This may be the affect of recounting
folklore, from listening to inspiring music (one of my favorites, "Ave
Maria"), as well as from touching, kissing or staring at a presumed
sacred religious icon or totem. (see verse 29)
2) In Chinese mythology the dragon signifies the benign powers of
nature productive of rain and lush harvests, prosperity and peace.
Dragon worship is probably rare, but this cultural folk-character is
still a popular participant in festivals, especially the Chinese New
Year. Drums and firecrackers to drive away evil spirits usually
accompany the pageant. As the extended dragon figure carried by many
people winds its way through the streets, evil spirits and misfortune
are expunged. An excellent excuse for a party!
3) Many native people of North America developed superstitions that
became tribal traditions passed from generation to generation. None
was more steeped in tradition than the Yurok of California. This
people developed no economy other than hunting and gathering from the
abundant surroundings, but their political system was advanced, led by
a chief with hereditary authority. A Yurok did not drink strange
water because of fear of poisoning [good advice today]; he did not mix
meats from deer and whale at the same meal [an easy discipline to
accept]; he did not eat at all while he was in a boat on the ocean
[since I am prone to seasickness I do the same, and eat only sparingly
in air]; after eating deer meat he washed his hands but only in a
stream [I wash before and after dinner]; his bow must be made from
wood cut from a certain side of a particular species of tree [I don't
have a bow, unfortunately]; from the moment of waking his life was
directed by prohibitions and magic [most of us just take these habits
for granted]. There are many in our modern society that are prisoners
of peer pressure, regimented by the demands of society, in fact those
who are original in their dress and behavior are often considered
rogues at best, crazy at worst.
4) Eyewitness (or earwitness) testimony about the naming of Eve is,
alas, lacking. The Encyclopedia of the Jewish Religion (pg. 136),
informs us that modern Bible scholars treat the story of Eve as a
traditional fable conceived by primitive peoples to explain the origin
of mankind, the reason for menstruation and labor pains, and the
subordinate position of women in the world: "The rabbis did not
propound a doctrine of original sin, and the taint of Eve's sin was in
any case removed by the Israelites' acceptance of the Law."
5) In China most people don't consider themselves exclusively,
Confucianists, Buddhists or Taoists. Preceding and underlying these
three systems is a primitive folk religion. Centuries before
Confucius, Chinese along the Yellow River expressed their religious
feelings through worship of their departed ancestors. Along with
ancestor worship there is a strong reverence for mountains, rivers and
the soil. Long before Lao Tzu, every Chinese village raised a mound
of earth symbolizing the fertility of the land. Each Spring the mound
saw dancing and heard ceremonial songs designed to cajole the gods
into granting good crops; each Autumn the mound was the scene of
thanksgiving for the harvest. Today, on Formosa and wherever they can
on the mainland of China, villagers still propitiate the Jade Emperor,
god of earth and water, with gifts and ceremonies. There is a
relationship between man and his conduct, nature and the prosperity of
harvest. The belief in interdependence is seen in China by the
practice of burying the revered dead beneath mounds like those that
once were dedicated to the gifts of the soil. Both graves and houses
must be placed with the greatest care so that they may be in harmony
with the rhythm of Universe, otherwise, evil will befall their
occupants.
Evil only travels in straight lines, so in China the footpath to a
garden Pagoda located artistically in a pond is a sharp angular
pathway. (This practice is not followed in Japan.) It is the
beneficent spirits (shen) and the malevolent spirits (kuei) which
govern the fortunes and misfortunes of man. No marriage or birthday
should be celebrated, no building should be erected, no grave dug,
without the advice of experts versed in the laws of feng-shui
(literally "wind-water"). (In 1997 I traveled in Inner Mongolia and
saw burial mounds still in use, whereas I have not observed these in
the other areas of China where I have visited.) These teachings are
very popular in the USA. On a recent visit to the largest bookstore
in the world, Powell's Books in Portland, Oregon, I discovered a rather
large selection of feng-shui literature on display by one of the main
exits.
6) The Islamic teaching that each true believer should make a 'hadj,'
pilgrimage, to Mecca at least once in his lifetime has proved the
great binding force of Moslems around the world. Infidels may not
enter Mecca. Pilgrims from every land approach the sacred city as
members of the same family, wearing identical seamless white garments,
practicing sexual continence, abstaining from shaving or having their
hair cut, and doing no harm to any living thing, animal or vegetable.
For this great event all barriers of race and class dissolve into a
common brotherhood.
The pilgrims have three main rituals to accomplish. The first is the
sevenfold circumambulation of the Kaaba, starting at the Black Stone
the pilgrims run around the building three times quickly and four
times slowly, ideally pausing each time to kiss the meteorite, or, if
the throng is too great, to touch it with hand or stick. Next comes
the Lesser Pilgrimage in which the adherent must trot seven times
across the valley between the low hills Safa and Marwa in
commemoration of Hagar's frantic search for water for her infant son
Ishmael. Finally comes the Greater Pilgrimage to the Mount of Mercy
in the Plain of Arafat where from noon to sunset the pilgrims "stand
before God." He who misses it has missed the hadj. A jubilant exodus
en masse from the plain, a night in the open, an animal sacrifice,
then three days of feasting follow. With one final trip around the
Kaaba, the pilgrim's duty is fulfilled. Earth holds no greater joy.
7) -- Most sailors are religious: daily peril makes them so.-- "Pulling an oar in the Jeroboam's boat, was a man of a singular
appearance, even in that wild whaling life where individual
notabilities make up all totalities. He was a small, short, youngish
man, sprinkled all over his face with freckles, and wearing redundant
yellow hair. A long-skirted, cabalistically-cut coat [and odd style
with some secret significance] of a faded walnut tinge enveloped him;
the overlapping sleeves of which were rolled up on his wrists. A
deep, settled, fanatic delirium was in his eyes.
"That's he! that's he! -the long-togged scaramouch..."
"He had been originally nurtured among the crazy society of Neskyeuna
Shakers, [village in New York on the Hudson River near Schenectady]
where he had been a great prophet; in their cracked, secret meetings
having several times descended from heaven by the way of a trap-door,
announcing the speedy opening of the seventh vial, which he carried
in his vest-pocket; but, which, instead of containing gunpowder, was
supposed to be charged with laudanum. A strange, apostolic whim
having seized him, he had left Neskyeuna for Nantucket, where, with
the cunning peculiar to craziness, he assumed a steady, common sense
exterior, and offered himself as a greenhand candidate for the
Jeroboam's whaling voyage...
"...He announced himself as the archangel Gabriel, and commanded the
captain to jump overboard. He published his manifesto, whereby he set
himself forth as the deliverer of the isles of the sea and
vicar-general of all the Oceanica... in the minds of the ignorant crew,
[he acquired] an atmosphere of sacredness. Moreover, they were afraid
of him... So strongly did he work upon his disciples among the crew,
that at last in a body they went to the captain and told him if
Gabriel was sent from the ship, not a man of them would remain... The
sailors, mostly poor devils, cringed, and some of them fawned before
him; in obedience to his instructions, sometimes rendering him
personal homage, as to a god. Such things may seem incredible; but
however wondrous, they are true. Nor is the history of fanatics half
so striking in respect to the measureless self-deception of the
fanatic himself, as his measureless power of deceiving and bedeviling
so many others...
[Hearing of Moby Dick] "Gabriel solemnly warned the captain against
attacking the White Whale, in case the monster should be seen; in his
gibbering insanity, pronouncing the White Whale to be no less a being
than the Shaker God incarnated..." (Herman Melville, Moby-Dick or The Whale, 1851)
8) 17 Then the seventh angel poured out his bowl in the air. A loud
voice came from the throne in the temple, saying, "It is done!" 18 There were flashes of lightning, rumblings and peals of thunder,
and a terrible earthquake. There has never been such an earthquake
since the creation of man; this was the worst earthquake of all! 19 The great city was split into three parts, and the cities of all
countries were destroyed. God remembered great Babylon and made her
drink the wine from his cup -- the wine of his furious anger. (The Bible, Revelation 16:17-19)
9) In Japan there is a belief relating to the Seven Lucky Gods (see
Nonus Stele: Myths, verse 29) that during the first three days of new-year, they become sailors commanding a magic ship called the
"takara-bune." This is a treasure ship which they steer into human
ports every New Year's Eve. On the second evening of New Year it is
customary to place a picture of the seven gods on the ship, under your
pillow, to induce a lucky dream. This is a sign that the rest of the
year will be fortunate for you, but you must keep it a secret or it
will not be fulfilled.
10) Gehenna, the word derived from the Hebrew gehinom (hell), comes
from the name of that accursed "valley of the sons of Hinnon" where
child sacrifices were made to the idol Moloch. Talmudic literature is
unclear about a literal location for a literal Hell to which the
wicked shall be sent after death. Except for the very orthodox and
pious clusters of Hasidim, Jews do not think very much about a fiery
abode of unremitting torments for those who were sinners on Earth.
Jews are equally ambiguous, or allegorical, about Paradise; its
location, daily routines, and unimaginable bliss. (Leo Rosten, Jewish Quotations)
11) The Catholic Church has revived the practice of exorcism. As
recently as September 6, 2000, Pope John Paul II, administered to a 19
year old woman who had begun screaming insults in a deep tone of
voice. After she was taken aside to a secluded area, the Pontiff
prayed over her, hugged her and promised to celebrate a Mass for her
the next day. (Apparently this is the third recorded attempt of the
pope to exorcise a demon, previously in 1978 and 1982 he performed
similar rites.) For centuries every Roman Catholic priest's
ordination included an induction into the Order of the Exorcist, until
1972 when the Order was disbanded. The belief is still there and
Reverend James LeBar, who is no chaplain of a psychiatric hospital,
became a celebrity in 1991 for performing a televised exorcism on ABC's 20/20 news magazine. In an average year, the US Catholic Church investigates 350 cases and performs 10-15 exorcisms.
The Vatican has revised the "Rite of Exorcism" declaring that the
church has the power to banish Satan using God's name, holy water, the
sign of the cross and readings from Scripture. (Maybe some Valium
would work better.) There are some 18 delegated priests that perform
these rites in the US. The celebrated movie, The Exorcist is a vivid
account of an alleged possession and its consequences--a worthy
subject for entertainment. It only makes sense that if one accepts
the Christian god; they must also accept the anthropomorphic Satan,
purveyor of Evil, since that's part and parcel of the lore.
12) The origin of many superstitions can be traced to some series of
events that are taken after the fact to be linked by way of cause and
effect. This also corresponds to a fallacy of logic known in Latin
as: post hoc, ergo propter hoc. A good omen is assumed when a bird
stops near to sing, when in the past such an event preceded the
successful completion of a project. That is one of my personal
favorites. There are 'subjective' factors that lead us into
superstitions of the post hoc sort -- we want to find explanations for
events -- so we search our memory (and limited frame of reference) for
related prior circumstances and pick one that seems to be determinant.
From then on we follow that guide -- the lucky rabbit foot. If we
carry it long enough, some good fortune is bound to come our way.
Testing these superstitions or seemingly causal relationships is the
job of critical thinking and scientific analysis. This is not
the place to discuss these methods; suffice it to say that strict
tests for correlation, both statistical and scientific, are well
developed.
13) "Siddhartha reflected deeply as he went on his way... He realized
that something had left him, like the old skin, that a snake sheds.
Something was no longer in him, something that had accompanied him
right through his youth and was part of him; this was the desire to
have teachers and to listen to their teachings. He had [just] left
the last teacher he had met, even he, the greatest and wisest teacher,
the holiest, the Buddha..."
(Later) "Siddhartha stayed with the ferryman and learned how to look
after the boat... But he learned more from the river... he learned from
it how to listen, to listen with a still heart, with a waiting, open
soul, without passion, without desire, without judgment, without
opinions." In this way nature was his teacher, the river being
symbolic of the flow and ebb of life, a barrier to the progress of
travelers. The Buddha's goal was "...the salvation from
suffering... not to explain the world to those who are thirsty for
knowledge." The river and the ferry-boat are allegory for saving
people from their suffering -- overcoming the barrier of their
journey.
"...the Buddha's wisdom and secret was not teachable, that it was
inexpressible and incommunicable -- that which he had once experienced
in an hour of enlightenment, was just what he [Siddhartha] had now set
off to experience, what he was now beginning to experience [by
listening quietly and closely to nature]." (Hermann Hesse, Siddhartha, 1957)
14) "During the Millennium, the resurrection will take place... What
joy the resurrection will bring to our hearts!... Mothers and fathers,
sons and daughters, friends and relatives, will run into one another's
arms, laughing and crying for joy... Throughout the Millennium, a
wonderful miracle will be taking place... Jehovah will direct his Son
[Christ who reigns for a Thousand years] to apply the benefits of the
ransom sacrifice to each and every faithful and obedient man and
woman... all sin will be removed and mankind will be raised to
perfection." [The human sacrifice of Jesus is an atonement for sin.]
"Perfection!... a return to life the way Adam and Eve enjoyed it
before they sinned against Jehovah God... Perfect humans will have
different personalities and talents. Each one will enjoy life as God
meant it to be... Eternity will stretch out before those who love
Jehovah God and dwell in the Paradise earth. We can hardly imagine
their joy, and you too can share in this. Music, art, crafts -- why,
perfect mankind's achievements will surpass the finest works of the
greatest masters in the old world! After all, humans will be perfect
and will have limitless time before them. Imagine what you will be
able to do as a perfect human..." (Watch Tower Bible and Tract Society
of Pennsylvania, 1995)
15) The Celts who lived in the British Isles practiced a nature
religion and were attune to the cycles of life. They observed that in
late October plants died, animals disappeared into hibernation or
migration, days grew shorter, trees lost their leaves and nights grew
longer. They attributed this death-like state to Samhain, their god
of the dead. They feared that Samhain would slay the sun god, leaving
the world in total darkness and releasing fearful spirits to roam the
earth and create mischief.
Therefore every year from October 31 to November 1, the Celts would
celebrate a feast to their god of the dead. They believed evil
spirits could be pacified with edible treats or scared off with
bonfires (or bone fires, kindled from the dried skeletons of
sacrificed animals) set ablaze on outdoor altars. People would set
out lanterns of carved turnips along with food to guide their family
spirits and make them feel welcome. The head of each household would
carry a burning coal from the bonfire and light a new fire in the home
to further ward off evil spirits. During this journey, the person
wore a mask and costume to fool the spirits.
In the ninth century, the Catholic Church officially designated
November 1 as All Saints' Day, a celebration commemorating all the
saints. The night before became known as All Hallows Evening (or
Hallowe'en for short), a holy vigil to draw attention to the following
day. Over time different cultures added to the development of
Halloween. Medieval beggars knocked on doors for 'soul cakes' in
exchange for prayers for the household's deceased members. Costumes
became a way for people to participate in pageant form in the story of
life, death, and that which may happen in the hereafter. The Irish and
English immigrants brought Halloween to the new world, USA, and
eventually it lost its religious significance, becoming a purely
secular event.
16) The best known characters in Taoist folklore are the so-called
Eight Immortals. This is a varied group of personages, some of them
historical, representing all types of humanity, who attained
immortality through various acts of piety, charity or heroism. On my
first visit to China I acquired a set of eight figures hand carved in
wood and lacquered which were said to be representative of different
incarnations of Buddha. But as it turns out, these carvings represent
the Eight Immortals and are among my cherished religious icons,
especially now that we have become better acquainted. (Since an
Atheist has no god of his own by definition, the best one can do is
collect and enjoy the art in the mythical presentations of others.)
17) Each day before 'Sun rises' on the holy city of Varanasi, Hindu
supplicants gather at the western bank of the Ganges River. They
stand in the dark by the thousands -- sometimes by the tens of
thousands -- bare-legged in the tepid water. As the eastern horizon
brightens and Sun passes through the mists of the sacred river, the
pilgrims shout greetings. They ring bells and beat drums. Hundreds
wade waist deep, cup their hands, and offer water to Sun with
outstretched arms as a modest thanks for the light of day. This
offering may not be Sun-worship as such; maybe it is a discipline to
reinforce personal humility or an ablution to foster spiritual growth
and sensitivity in the participant. Even an Atheist could participate
in such a ritual and internalize a better appreciation for the
interrelationship between him- or herself and Sun and create a stronger
personal bond with the other participants.
18) Many religions use bells, gongs and chimes to focus the attention
of their parishioners on the immediate circumstances of their ritual.
The mechanical vibration of a resonating gong can be a pleasant sound
or an antagonistic reproach to quiet the audience. I have trained my
geese to come for their corn at the sound of a genuine Buddhist gong.
We now regard these white songsters as our private, parochial,
priesthood.
In the 1960's Robert B. Leighton of California Institute of
Technology measured the surface of Sun and found that it was slowly
heaving, taking about five minutes to rise and fall. Subsequently
this phenomenon was more accurately identified as a mechanical
vibration, very much the way a musical instrument vibrates when it
makes a sound. The whole Sun is shaking and quivering, or
oscillating. It is ringing like a bell! The range of oscillation is
from 5 to 70 minutes, a frequency much too slow to be audible. This
would be a good source for a meditation topic, listen for the sound of
Sun. The thin gas vacuum between Earth and Sun does not transmit such
sound. Someday we might detect these waves in the motion of neutrinos,
like sea waves crashing against the ocean shore, albeit at the
sub-atomic level.
Earth shakes during quake events creating a faster resonance of sound
believed to be audible by some animals. From my own experience of a
small quake (measured about 3.6), I was awakened just prior to the
quake by my female terrier who slept on our bed and began barking.
There was just enough time to ask, "What's wrong?" and raise to my
elbow in the dark, before I felt the slight rumble and then heard a
glass chime sounding.
19) "There are two contradictory tendencies for the treatment of the
human corpse. On the one hand people have preserved the body intact
by mummification; and on the other extreme there is the practice of
burning, annihilation completely. These are the extreme tendencies
and it is impossible to regard either practice or any intermediate
form as determined by accident of belief, or habit of culture. Any
such custom is clearly an expression of some fundamental attitude in
the mind of the surviving relatives, friend or lover. There is either
a longing for all that remains of the dead person or the disgust and
fear of the dreadful transformation occasioned by death.
"Among the Melanesians of New Guinea they had the practice of 'sacro-cannibalism,' a custom of partaking in piety of the flesh of the dead
person. It is done with extreme repugnance and dread and usually
followed by a violent vomiting fit. At the same time it is felt to be
a supreme act of reverence, duty that is still performed in secret
because it is severely penalized by the white Government. The
smearing of the body with the fat of the dead, prevalent in Australia
and Papuasia is, perhaps, but a variety of this custom... The mortuary
ritual compels man to overcome the repugnance, to conquer his fears,
to make piety and attachment triumphant, and with it the belief in a
future life, in the survival of the spirit... Thus the belief in
immortality is the result of a deep emotional revelation, standardized
by religion, rather than a primitive philosophic doctrine. (Bronislaw
Malinowski, Magic, Science and Religion, 1925)
20) "The Yana [of California] enjoyed recounting dreams...they might
read a predictive significance in dreams after the fact... but [this]
was not systematic with them, nor did it attach to mystic belief
except for those dreams in which they got power: the vision dreams.
Those were something apart, and private.
"All the Yana buried their dead in a cemetery close to the home
village, except the Yahi [southern band] who practiced cremation,
afterwards gathering the bones and ashes into a basket which was
buried under a rock cairn to mark the grave and to keep animals away.
The Yana, although not approving of the occasional habit of dead souls
to return to the land of the living, accepted with considerable
equanimity the fact that they sometimes did so... They might take a
drink from water left out at night, hence fresh water was always
fetched for household use in the morning. The feeling was that the
business of life was with the living. Once dead, the beloved one was
started on his journey to the Land of the Dead with ceremony and
mourning. That far land must henceforth be his proper home."
(Theodora Kroeber, Ishi in Two Worlds, 1961)
21) "Ishi [Yahi Indian of Northern California] took no aspect of
hunting lightly, nor did he ever touch his bow except with respect and
ceremony. To the hunting of deer was added some further measure of
formality. Ishi ate no fish and used no tobacco during the day and
night preceding a deer hunt, extending the time of abstention to three
days and nights if that were at all possible. In a Yahi village,
there would have been added sexual abstentions, of course. On the
morning of the hunt, he bathed--in his old home he would have sweated
himself--washed out his mouth carefully, and went on his way without
eating: he would eat only after the hunt at the end of the day. Up
and down his arms and legs he would have made fresh, shallow
scarifications, with a sharp chip of obsidian, to strengthen his
limbs. Through all the ceremonial preparation run two strains: the
practical, which seeks to reduce to a minimum the special odors
attaching to man so that the game will not suspect his presence; and
the magico-moral, which seeks to channel the libido totally toward the
hunt." (Theodora Kroeber, Ishi in Two Worlds)
22) There are special places here and there where momentous events
have occurred. The Devil's Marbles are a pair of nearly round rocks
proudly and openly standing in view of the Australian countryside near
Tennant Creek. These are two of many such rocks nearby described in
the Aboriginal legend as eggs of the Rainbow Serpent, a "creator"
responsible for the origins of humanity. The Serpent was the force
that transformed the flat desert landscape into the world we see.
The creation of the world took place on the Island of the Sun in Lake
Titicaca between Peru and Bolivia. Sun emerged from a rock after a
flood, and a shrine commemorates this event, located on a barren,
windswept spit of land; this was the most sacred spot in the Inca
Empire. The first Inca, Manco Capac, is believed to be Sun God's
first-born and was, along with his wife, molded from Sun. They
climbed down to the Island of Sun on a huge umbilical rope and set out
to found the mighty Inca Empire.
An otherwise humble cave near Dungeshwar, India, just north of
Bodhgaya, is the location where Siddartha Gautama, who later became
Buddha, meditated before becoming enlightened. The Bodhi Tree, the
holiest place of Buddhism is nearby in the garden, where Gautama spent
forty-nine days meditating and became "Enlightened:" the Tree of
Awakening. The Mahabodhi Temple was built almost two thousand years
ago as a shrine for the glory of Lord Buddha.
The ancient chapel of St. Catherine's was built between the fourth
and the sixth century AD at the foot of Mt. Sinai, Egypt. The Chapel
of the Burning bush stands where God is believed to have spoken to
Moses out of the flames. The chapel was later named for a Christian
living in Alexandria who was persecuted for her beliefs and beheaded
in 307 AD, St. Catherine.
The Garden Tomb where Jesus was (presumably) entombed is below the
(recently named) hill of Golgotha just outside the old walls of Jerusalem in Israel.
Nearby, the Church of the Holy Sepulcher also claims to mark the spot
where Jesus was buried. The Garden Tomb is a quiet haven where
Christians from around the world come to worship.
One of the holiest places for the Islamic faith is the Dome of the
Rock mosque in Jerusalem. It is built at the summit of the ancient
Mount Moriah where in the tenth century BC King Solomon is reputed to
have built his temple. Prior to that, it is presumed to be the spot
where Abraham prepared to sacrifice his son Isaac around 2000 BC. The
Dome of the Rock was completed around 691 AD over the point of
departure for Mohammed's historic night journey. Mohammed ascended
from Earth for a journey through the seven heavens to speak with the
great prophets and commune with Allah.
The Great Pyramid of Giza, Egypt is the largest man-made structure of
its kind, located just ten miles (16 km) from Cairo. Built 2613-2494
BC during the Fourth Dynasty to accommodate pharaoh Cheops. As early
as the ninth century AD it was determined to be empty, possibly the
pharaoh and his entourage had gone on their voyage through heaven.
The Pyramid, Ta Khut "The Light," stands as a static monument to man's
endless quest for the eternal.
Near Glastonbury, England, stands a tower, St. Michael's, on an
oblong hill encircled by a mysterious serpentine footpath. The Tor is
a place of pilgrimage for people of many faiths and the spiral path is
believed to have been used by the old Great Goddess cult dating to
5000 BC. Like the other sites mentioned, Glastonbury Tor is
recognized as a powerful focal point for special forces or energies
from Earth's soul, as it were. Nearby is the Chalice Well Gardens
and fountain believed to harbor the cup from which Christ drank at the
Last Supper.
The Grand Shrine of Ise is found on the east coast of Japan and is
the place of most sacred waters in Shinto belief. Here pilgrims drink
the holy water and receive the abundance of life from the kami,
deities that express themselves in the works of nature. The Jingu
Sanctuary is primary among three, including Naiku built in 4 BC, and
Gekuin 478 AD, each of which are dedicated to Sun Goddess, Amaterasu.
23) "Shambhala is a mythical utopia city believed to lie somewhere
beyond the Himalayas, perhaps in Tibet or Mongolia. It is the lost
city of our dreams, an ideal land where peace endures, a secret
paradise where man lives in perfect harmony with his fellow man and
his surroundings. It is the magical kingdom of childhood, often lost
and yearned for in our adult years, yet rarely regained. But it is
always there, just beyond the horizon.
"Virtually every culture and religion has its stories of Shambhala.
But the journey to the lost city is not physical; it is a voyage of
personal discovery. And because the source is ultimately within
ourselves, the possibility of finding Shambhala exists for us all."
(Courtney Milne, The Sacred Earth, 1991)
24) Mysticism is recognized as the metaphysical equivalent of finding
god in nature or the apprehension of the transcendent -- significance
greater than human. One of the most famous Mystics was Jalal ad-din
Rumi (1207-1273), a refugee from the tyranny and conquest of
Afghanistan by the Mongols under the direction of Genghis Khan. Rumi
found sanctuary in Iconium (Konya in modern-day Turkey) and wrote his
poems for all people. He found god in beauty, in Sun, in his
companions and heard the divine in music. He found ecstasy in daily
wonderment, in song, in vision, in wine, in dance and most
importantly, in friendship. His poems are repeated in modern Iran,
Turkey and Pakistan. The Sufi sect of whirling dervishes dances to
his rhythm; and New Age meditations echo his songs today.
Mysticism is often the stopping ground for intellectuals who become
dissatisfied with orthodox religions and make their own theologies,
find their own 'inner peace.' It can be the stopping ground between
religious acceptance and honest Atheism.
25) Sigmund Freud once remarked that there was no such thing as a
coincidence. Carl Jung talked about the mysteries of synchronicity.
There is frequent reference in literature to ironies, coincidences and
synchronicities, no matter what the reference, it is certain that
these are much more common than most people think. There is a
tendency to underestimate the possibility of coincidence, attribute
too much meaning to correspondences of all sorts and ignore the
significance of concise statistical evidence.
Take birthdays for example, in a group of 23 people selected
randomly, there is a 50% probability that two people will have the
same birthday. If cards from two decks are arranged side by side
sequentially, there is a 63% probability that at least one exact match
will occur. State lotteries depend on the propensity of people to
dwell on the positive outcome of events. People who try their luck
and fail are generally quiet, while those few who do extremely well
speak loudly about their success. This phenomenon is called filtering
and occurs because people usually focus upon winners and extremes
whether in sports, the arts or the sciences. Coin tosses seldom
result in equal results, wins have more weight in memory and people
who enjoy this slight turn of good look become known as 'winners' and
gain a psychological advantage. Random events seem ordered in short
sequences, but equalize during larger sampling.
26) Big is better, like huge American flags at hamburger joints or
used car dealerships, and proves that such a company is more patriotic
than the competition down the street. As if to prove the absurdity of
size, artists and engineers in India and Britain are planning a
meditation park, the Maitreya Project. The 40 acre park will feature
a bronze-clad figure 500 ft. tall. (Much larger than the secular
Statue of Liberty.) The huge statue will be complete in 2005 and is
designed to last 1,000 years. The Buddha will sit on a 17-story
building housing prayer halls, a museum, and thousands of art objects.
(The moral equivalent of a new Mecca.)
27)
The trail moved along the ridge as though arranged
(I. J. Hall, July 3, 2002)
The Roman practice was only slightly more genteel. The lead tablets
were signed by the author, the claim for justice is rationalized by a
reference to some injury and a substantial god is invoked to mete out
recompense. This kind of curse is found all over the Roman empire,
but especially in Britain.
Another curse is 'conditional,' written to damn unknown persons who
dare to trespass against sacred or secular laws, prescriptions and
treaties, and often these are of official origin from magistrates or
priests. Any subsequent culprit found himself guilty of sacrilege and
legal (or mystical) powers could enforce their rights even in cases
where only the gods could help. Conditional curses are often part of
funerary inscriptions against those who violate graves. Taboos in
some cultures are enforced by designated members of the tribe who
might attack a condemned person by stealth at night, giving credit for
the assault to the protective spirit of the tribe. Other curses are
culturally imposed, such as illnesses as a result of miss-conduct.
29) Canto 2, Ch. 1, Text 30 / Srimad-Bhagavatam Translation "The sphere of outer space constitutes His eyepits, and the eyeball
is the sun as the power of seeing. His eyelids are both the day and
night, and in the movements of His eyebrows, the Brahma and similar
supreme personalities reside. His palate is the director of water,
Varuna, and the juice or essence of everything is His tongue.
Purport "To common sense the description in this verse appears to be somewhat
contradictory because sometimes the sun has been described as the
eyeball and sometimes as the outer space sphere. But there is no room
for common sense in the injunctions of the sastras. We must accept
the description of the sastras and concentrate more on the form of the
viratrupa than on common sense. Common sense is always imperfect,
whereas the description in the sastras is always perfect and complete.
If there is any incongruity, it is due to imperfection and not
sastras.' That is the method of approaching Vedic wisdom."
(A. C. Bhaktivedanta Swami Prabhupada)
30) "One of my most memorable experiences as an anthropologist was
visiting some of the decorated caves in southwest France in 1980... The
most extensively decorated of all caves from Ice Age Europe, Lascaux
has been closed to the public since 1963... The images of bulls, horses,
and deer were transfixing on this occasion... The reasons for creating
the bison... are lost in time. As the South African archeologist David
Lewis-Williams says of prehistoric art, "Meaning is always culturally
bound.' He recognizes that artistic expression may form an enigmatic
thread in the intricate weave of the cultural fabric of a society.
Mythology, music, and dance are also part of that fabric: each thread
contributes meaning to the whole, but by themselves they are
necessarily incomplete... We have only to think of the stories related in
modern religions to appreciate the importance of cryptic symbols that
may be meaningless outside the culture to which they belong... Mine is
not a message of despair but of caution. The ancient images we have
today are fragments of an ancient story, and although the urge to know
what they mean is great, it is wise to accept the probable limits of
our understanding. Moreover, there has been a strong, and probably
inevitable, Western bias in the perception of prehistoric art... Many
such drawings are sufficient to convince us that we are seeing images
greatly mediated by cognitive reflection." (Richard Leakey, The Origin
of Humankind, 1994)
31) Emperor Constantine V was a staunch believer that Icons and images
were sacrilegious. He enforced "...his Iconoclast position with his
imperial authority. The so-called Seventh Ecumenical Council of
Hieria in 754, which corralled 338 bishops to do the emperor's
bidding, formally anathematized John of Damascus, as it proclaimed an
iconoclastic crusade. Priests were executed on mere suspicion of
being image worshipers, and the Constantinople mob joined with a
lynching. Constantine expelled monks and nuns and seized monastic
properties, with results favorable to the army and economy." John
of Damascus had insisted "...the image was not 'consubstantial' with
its original. It was, rather an imitation (or mimesis) in the
Platonic sense, only a shadow... Christ is venerated not in the image
but with the image." (see verse 1)
This is essentially an argument to excuse and explain superstitions.
This brief period of sobriety, as it might be considered, was ended
with the Second Council of Nicaea in 787 AD, under the control of
Irene, the mother of Constantine VI. "Some 350 Greek bishops and two
representatives of the pope resoundingly affirmed the worship of
images whose veneration, they said, was 'transferred to their
prototypes.' The worship of images... was commanded both by tradition
and by theology... the worship of icons was needed to affirm the true
meaning of Christ. So the Council affirmed a new Christian
epistemology in which the senses were sanctified." (Daniel J.
Boorstin, The Creators, 1992)
32) "As part of Jack's study of the scriptures he had decided to
compare the different accounts of the life of Jesus contained in the
first four books of the New Testament. Jack had purchased two small
Bibles in Italian. He proceeded to cut these apart and arrange the
verses according to the parallelism of the historical account. He
glued the four accounts side by side in two spiral notebooks. He used
a book which belonged to his companion that gave a list of all the
corresponding verses in a chronological order. This project captured
his imagination and energy for a few days. He intended to use it as a
teaching tool for Sunday School Lessons and such.
"When he read these scriptures through initially they seemed confusing enough. With a serious comparison, the confusion increased
by a factor of ten. The accounts in The Gospels are often different
and occasionally contradictory. No way for a sacred scripture to be
or so it seemed. But it made a good study project."
(IJ, Jack and
Lucky, 1967) This kind of analysis exposes the limitations of oral
histories, and subsequent transcription and translation. If one is
looking for precision in scripture, then one is more likely to find
confusion than enlightenment. If one is looking for inspiration the
inconsistencies would be irrelevant. Jack's bias (which is my own) in
favor of finding fault with the folklore of the New Testament made the
obvious faults even more glaring and defeated any hope of obtaining
inspiration.
33) Such religious concepts of baptism must have a psychological basis
in addition to the inspirational moment it offers the enthusiastic
Christian. "Why is baptism, especially total-immersion baptism,
widely considered a symbolic rebirth? Is holy water a metaphor for
amniotic fluid? Is not the entire concept of baptism and the 'born
again' experience an explicit acknowledgment of the connection between
birth and mystical religiosity?
"If we study some of the thousands of religions on the planet Earth,
we are impressed by their diversity. At least some of them seem
stupefying harebrained. In doctrinal details, mutual agreement is
rare. But many great and good men and women have stated that behind
the apparent divergence's is a fundamental and important unity;
beneath the doctrinal idiocies is a basic and essential truth... On the
other hand, there are the stern skeptics, who find the whole business
a farrago of weak-minded nonsense... If religions are fundamentally
silly, why is it that so many people believe in them?" (Carl Sagan,
Broca's Brain, 1974)
34) "Indeed there is what is called the science of breath, or
pranayama, the object of which is to control thoughts through the
respiratory system and in this way to effect, among other things, the
cure of disease by mental means... A thought that is being entertained
is and emits a sound in the life world. The life world, as well as
the form world, passes in and through the parts of the body somewhat
as the systems do... Elementals build the sound into an invisible
form... The thought provides the form and desire fills out and animates
it... feeling-and-desire swing with the breath in and out of the heart
and the blood... There is an increased flow of blood to any part of the
body in which a thought dwells... When the thought is proper the
balance of constructive and destructive actions of the blood is not
disturbed and the sediments of the thought are built into the normal
tissues of the body...
"Diseases due to infection are precipitations of thoughts, just as
are diseases which are slow in their development... Cancer may be the
growth of thousands of years. It is usually caused by sexual thoughts
and appears about the middle period of life and latter, seldom in
youth. In later life a person ought not to entertain sexual
thoughts... Another cause of this disease is selfishness, the kind that
wants to eat up others for one's selfish ends. Such thought may
aggravate the sex thoughts in the development of the cancer..."
"In passive thinking, thinking merely plays in the Light, but by
active thinking the Light is sought to be held on the subject of
thought. During this effort a thought is conceived when Light unites
with desire, that is, with the subject of thought. The union is made
in a point of nature-matter which has been carried by desire into the
mental atmosphere. Union can occur only when Light is sufficiently
focused, and this happens at the moment between the inbreathing and
the outbreathing of the physical breath, at which time all the breaths
are in phase." (Harold W. Percival, Thinking and Destiny, 1946)
Those who have experienced a moment of awareness or a spark of
creative thinking, might trace their inspiration to this moment
between breaths.
Exchange of Wisdom
28) A common practice in ancient societies, even more common than
blessing, is making formal curses against hated enemies or
adversaries. Curse tablets were created in ancient Greece, the
malediction were written on tablets of lead and deposited at springs
and wells, since these allegedly gave access to the underworld. The
idea was to influence the actions or welfare of the intended target of
the curse. These curses were anonymous and lacked details or
justification. Spirits of the dead or gods of the underworld were
invoked to secure the malevolent favor as early as the 6th century BC.
More than 1,500 have been recovered.
by a natural force which I followed sensing all around
the organic energy that softly touched and tempted
me to see beyond the valley where the next row of
hills beckoned as did this hill with its grasses and
trees full of life supporting so many animals hidden
from view but calling their stories in the same way
the short lizard ran from my advance behind the Oak
and when I searched, it moved around until, more
slowly, I caught its eye and an exchange of wisdom
passed through into my thought confirming the
ancient rites where passage is free and
unencumbered as earlier I saw the deer and startled,
it examined my stillness and sensed no threat in my
character for there was none only this desire to
move and feel where the minds of the ancients had been on
their equally peaceful traveling and they found the
same serenity I noticed when to be cooler I took off
my shirt and their spirit united with mine so we
walked together through the over-ripe flowers and
towering Pine, one shading the other, one adorning
the next, where few notice this connection because
they are concerned and occupied with grander ideas
of gold and timber and health and speed both
illusions won slowly.